Greek Texts & Translations

About this time David was become the father of six sons, born of as many mothers. The eldest was by Ahinoam, and he was called Arenon; the second was Daniel, by his wife Abigail; the name of the third was Absalom, by Maacah, the daughter of Talmai, king of Geshur; the fourth he named Adonijah, by his wife Haggith; the fifth was Shephatiah, by Abital; the sixth he called Ithream, by Eglah. Now while this intestine war went on, and the subjects of the two kings came frequently to action and to fighting, it was Abner, the general of the host of Saul's son, who, by his prudence, and the great interest he had among the multitude, made them all continue with Ishbosheth; and indeed it was a considerable time that they continued of his party; but afterwards Abner was blamed, and an accusation was laid against him, that he went in unto Saul's concubine: her name was Rispah, the daughter of Aiah. So when he was complained of by Ishbosheth, he was very uneasy and angry at it, because he had not justice done him by Ishbosheth, to whom he had shown the greatest kindness; whereupon he threatened to transfer the kingdom to David, and demonstrate that he did not rule over the people beyond Jordan by his own abilities and wisdom, but by his warlike conduct and fidelity in leading his army. So he sent ambassadors to Hebron to David, and desired that he would give him security upon oath that he would esteem him his companion and his friend, upon condition that he should persuade the people to leave Saul's son, and choose him king of the whole country; and when David had made that league with Abner, for he was pleased with his message to him, he desired that he would give this as the first mark of performance of the present league, that he might have his wife Michal restored to him, as her whom he had purchased with great hazards, and with those six hundred heads of the Philistines which he had brought to Saul her father. So Abner took Michal from Phaltiel, who was then her husband, and sent her to David, Ishbosheth himself affording him his assistance, for David had written to him that of right he ought to have this his wife restored to him. Abner also called together the elders of the multitude, the commanders and captains of thousands, and spake thus to them: That he had formerly dissuaded them from their own resolution, when they were ready to forsake Ishbosheth, and to join themselves to David; that, however, he now gave them leave so to do, if they had a mind to it, for they knew that God had appointed David to be king of all the Hebrews by Samuel the prophet; and had foretold that he should punish the Philistines, and overcome them, and bring them under. Now when the elders and rulers heard this, and understood that Abner was come over to those sentiments about the public affairs which they were of before, they changed their measures, and came in to David. When these men had agreed to Abner's proposal, he called together the tribe of Benjamin, for all of that tribe were the guards of Ishbosheth's body, and he spake to them to the same purpose. And when he saw that they did not in the least oppose what he said, but resigned themselves up to his opinion, he took about twenty of his friends and came to David, in order to receive himself security upon oath from him; for we may justly esteem those things to be firmer which every one of us do by ourselves, than those which we do by another. He also gave him an account of what he had said to the rulers, and to the whole tribe of Benjamin; and when David had received him in a courteous manner, and had treated him with great hospitality for many days, Abner, when he was dismissed, desired him to bring the multitude with him, that he might deliver up the government to him, when David himself was present, and a spectator of what was done.

When David had sent Abner away, Joab, the of his army, came immediately to Hebron; he had understood that Abner had been with David, and had parted with him a little before under leagues and agreements that the government should be delivered up to David, he feared lest David should place Abner, who had assisted him to gain the kingdom, in the first rank of dignity, especially since he was a shrewd man in other respects, in understanding affairs, and in managing them artfully, as proper seasons should require, and that he should himself be put lower, and be deprived of the command of the army; so he took a knavish and a wicked course. In the first place, he endeavored to calumniate Abner to the king, exhorting him to have a care of him, and not to give attention to what he had engaged to do for him, because all he did tended to confirm the government to Saul's son; that he came to him deceitfully and with guile, and was gone away in hopes of gaining his purpose by this management: but when he could not thus persuade David, nor saw him at all exasperated, he betook himself to a project bolder than the former: - he determined to kill Abner; and in order thereto, he sent some messengers after him, to whom he gave in charge, that when they should overtake him they should recall him in David's name, and tell him that he had somewhat to say to him about his affairs, which he had not remembered to speak of when he was with him. Now when Abner heard what the messengers said, (for they overtook him in a certain place called Besira, which was distant from Hebron twenty furlongs,) he suspected none of the mischief which was befalling him, and came back. Hereupon Joab met him in the gate, and received him in the kindest manner, as if he were Abner's most benevolent acquaintance and friend; for such as undertake the vilest actions, in order to prevent the suspicion of any private mischief intended, do frequently make the greatest pretenses to what really good men sincerely do. So he took him aside from his own followers, as if he would speak with him in private, and brought him into a void place of the gate, having himself nobody with him but his brother Abishai; then he drew his sword, and smote him in the groin; upon which Abner died by this treachery of Joab, which, as he said himself, was in the way of punishment for his brother Asahel, whom Abner smote and slew as he was pursuing after him in the battle of Hebron, but as the truth was, out of his fear of losing his command of the army, and his dignity with the king, and lest he should be deprived of those advantages, and Abner should obtain the first rank in David's court. By these examples any one may learn how many and how great instances of wickedness men will venture upon for the sake of getting money and authority, and that they may not fail of either of them; for as when they are desirous of obtaining the same, they acquire them by ten thousand evil practices; so when they are afraid of losing them, they get them confirmed to them by practices much worse than the former, as if no other calamity so terrible could befall them as the failure of acquiring so exalted an authority; and when they have acquired it, and by long custom found the sweetness of it, the losing it again: and since this last would be the heaviest of all afflictions they all of them contrive and venture upon the most difficult actions, out of the fear of losing the same. But let it suffice that I have made these short reflections upon that subject.